
Yesterday was my 30th birthday. I will write more later on some thoughts about turning 30, but I wanted to post this sweet picture of my family. We took this yesterday after my Fiesta party.
We have changed significantly since beginning this blog 5 years ago. Then we were a young couple, living in Europe exploring our world; now we are a family of 5, living in the South. Our adventures used to include exploring new cities, countries and sites, and now include living day by day with a desire to act justly, love mercy and walk humbly. This is a small window into our world, a journal of adventures that continue to shape our lives.
"A Growing Hunger for Honesty and Authenticity"
Big Religious Term: "Free Will"
The essence of free will is choosing according to our desires. The will is free to choose whatever it desires. With regard to salvation, the question then becomes, what do fallen human beings desire? Jonathan Edwards said that as fallen human beings we retain our "natural freedom" (the power to act according to our desires), but lose our "moral freedom" (the disposition, inclination, and desire of the soul for righteousness). In the Fall, we lost all desire for God. But because we can still choose according to our desires, we choose to sin and are accountable to the judgment of God. In this sense, the freedom of our will is a curse. All human beings desire to flee from God unless and until the Holy Spirit performs a work of regeneration. That regeneration changes our desires so that we will freely repent and be saved.
This understanding of human free will is not deterministic because determinism teaches that our actions are completely controlled by something external to us, making us do what we don't want to do. This is coercion and is opposed to freedom. How can our choices be determined but not coerced? Because they are determined by something within -- by what we are and by what we desire. They are determined by ourselves. This is self-determination, which is the very essence of freedom.
I don’t know if you know that I am very frank. So let me be. I am not looking for a buddy. I am not looking for a girlfriend. I desire to know you better in group situations, and want to see your passions articulated to other people and me. I don’t want you to be scared or uncomfortable around me. But I will ask you hard questions on occasion. Other times I’ll just say things to make you laugh. Know that my interest is to know the deeper ami better. Don’t think about down the road, or even tomorrow. Enjoy today. If you want to talk to me about this, don’t hesitate, cause I want you to be able to articulate yourself to me too.
Sincerely, dave
Did I tell you I am frank?
If you would be opposed to me asking you out on a one-on-one venue, please let me know, cause I intend to ask you face to face. And I would rather not have the awkwaaaaaard………………….pause if that is the case.
Talk to you later, dave
The Lord our God, is with you.
He is mighty to save
The Lord will take great delight in you.
He will quiet you with his love.
He will rejoice over you.
He will rejoice over you.
If you could only hear his voice
You would hear the Lord rejoice
Rejoicing over you with singing
On October 4, 2003 I had the privilege to stand by you both at another mile marker in your lives: your wedding in Atlanta. I am honored to stand with you again today at another mile marker in your lives, this one being the natural result of the other. At your wedding you exchanged two very precious things. First of you exchanged rings made of gold. Though they were expensive you exchanged something even more valuable, more precious, even more costly on that day. Your exchanged vows: “I David take you Ami to be my wedded wife, to have and to hold, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part.” On that day you made a very costly commitment, a precious promise, a vow of infinite value: so valuable that each of you built your lives on the basis of the other’s lifelong faithfulness to that solemn oath and pledge.
Vows have a very sobering side to them. When take a vow we rest the weight of our hearts on another person’s word. We trust and relax in the assurance that this dangerous, threatening world here, at least, is a safe place. That’s why broken promises hurt so much. If what our hearts rests on gives way, we are not just bruised – we are shattered. The more we trust, the more it hurts when our trust is betrayed.
Vows have a very surprising side to them as well. When promises are kept we flourish. We find a joy in life which is refreshing and transforming. Held promises free us up to be who God has intended us to be, to take risks, to be adventurous, to discover what is meant by the “abundant” Christian life. Honored oaths enable us to function as artists in a world of chaos. Because we have a firm foundation in our lives we can begin to bring order where other find only hurt, anger, brokenness, and disorder.
I say all that because you are about to make some new promises before God and these witnessing believers. You are about to take new vows that not only change your lives, but now involve the life of Hadleigh Claire. I say all this so that you don’t miss the importance of this moment. But please don’t feel like you are the principle actors in this drama; as if you are now on center stage at the climax of the play and if you fail now the whole show is lost. At baptism you as parents make promises which are important. But ultimately they only shadow the promises of God. They pale in comparison to what God is now promising you, me, and Hadleigh today. This baptism is a mile marker in your lives, in her life, but a baptism is ultimately to turn all our eyes on the principle actor, the song, the drama which encompasses all of history.
1.Your are making a promise
a.Here is what you are promising today. It is not insignificant, but it is secondary. To devote your entire lives to the training of Hadleigh. To read Scripture with her. To pray with her. To help understand unfolding mystery of God’s love for us. To pray for her. To set and example in your lives in your piety and godliness for her. To nurture her by all means possible to grow in her relationship to Jesus. You are to be the first in her life to speak truth when need; to correct and discipline. At same time you are to the biggest fastest deepest repenters she will ever know.
b.It a promise which you can never uphold perfectly. You will fail. But when you fail, as you repent and cling to the promises of forgiveness in Jesus blood, even your failures will give her indescribable insights into the forgiveness of the Father.
2.God is making a promise
a.The promise is called the new covenant. Jeremiah 31:31-34, “The time is coming when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them. This is the covenant I will make with the house of Israel after that time, I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."
b.Peter repeats this promise at Pentecost when he preached, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off-- for all whom the Lord our God will call."
c.This promise comes with a sobering and surprising side. Here is the sobering side of the gospel: he will also be faithful and just to his covenant if Hadleigh choose to reject his promise. Baptism is a sobering reminder to you, to me, to us that if we reject his authority over us, we will justly receive what we have wanted – eternal separation from the just King.
d.Here is the surprising side of the gospel. What the Lord promises as we come to faith in him is that he will give to us a righteousness equal to Jesus. What baptism seals is the promise that as Hadleigh clings to his grace alone, God will give her a righteousness equal to Jesus. It is precious promise that God makes with imperfect people; a costly commitment which required the death of his own son, for you, me, and Hadleigh. That promise doesn’t depend on your faithfulness nor her piety. It is based his God’s calling and her response to his call. That’s what baptism signifies.
The Vows: David and Ami•Do you acknowledge your child’s need of the cleansing blood of Jesus Christ, and the renewing grace of the Holy Spirit?
•Do you claim God’s covenant promises in Hadleigh’s behalf, and do you look in faith to the Lord Jesus Christ for her salvation, as you do for your own?
•Do you now unreservedly dedicate your child to God, and promise, in humble reliance upon divine grace, that you will endeavor to set before Hadleigh a godly example, that you will pray with and for her, that you will teach her the doctrines of our holy religion, and that you will strive, by all the means of God’s appointment to bring her up in the nurture and admonition of the Lord?
•To the congregation: Do you as a congregation, in so far as you able for the next months undertake the responsibility of assisting David and Ami in the Christian nurture of this child?
1. God relentlessly offers his grace to people who do not deserve it nor seek it nor even appreciate it after they have been saved by it.
2. God wants lordship over every area of our lives, not just some.
3. There is a tension between grace and law, between conditionality and unconditionality.
4. There is a need for continual spiritual renewal in our lives here on earth, and a way to make that a reality.
5. We need a true Savior, to which all human saviors point, through both their flaws and strengths.
6. God is in charge, no matter what it looks like.
This is the place for a first word of caution. One commentator summed up the book of Judges as “despicable people doing deplorable things” and as “trashy tales about dysfunctional characters.” As the history unfolds, even the “heroes”, the judges, become increasingly dysfunctional and flawed. They do many appalling things, and their efforts have less and less redemptive effect. It is a dismal story. The reader will be led to ask, again and again, “what in the world is this story doing in the Bible?” The answer is an important one--it is the gospel! Judges shows us that the Bible is not a “Book of Virtues;” it is not full of inspirational stories. Why? It is because the Bible (unlike other faiths) is not about emulating moral examples. It is about a God of mercy and long-suffering who continually works in and through us despite our constant resistance to his purposes.